The evolution of highly diverse forms, customs, and institutions makes it almost impossible to accurately depict feudalism as a whole, but certain components of the system may be regarded as characteristic: strict division into social classes, i.e., nobility, clergy, peasantry, and, in the later Middle Ages, burgesses; private jurisdiction based on local custom; and the landholding system dependent upon the fief or fee. Feudalism was based on contracts made among nobles, and although it was intricately connected with the manorial system, it must be considered as distinct from it. Although some men held their land in alod, without obligation to any person, they were exceptions to the rule in the Middle Ages.
In an ideal feudal society (a legal fiction, most nearly realized in the Crusaders' Latin Kingdom of Jerusalem), the ownership of all land was vested in the king. Beneath him was a hierarchy of nobles, the most important nobles holding land directly from the king, and the lesser from them, down to the seigneur who held a single manor. The political economy of the system was local and agricultural, and at its base was the manorial system. Under the manorial system the peasants, laborers, or serfs, held the land they worked from the seigneur, who granted them use of the land and his protection in return for personal services (especially on the demesne, the land he retained for his own use) and for dues (especially payment in kind).The Fief
The feudal method of holding land was by fief; the grantor of the fief was the suzerain, or overlord, and the recipient was the vassal. The fief was formally acquired following the ceremony of homage, in which the vassal, kneeling before the overlord, put his hands in those of the lord and declared himself his man, and the overlord bound himself by kissing the vassal and raising him to his feet. The vassal then swore an oath of fealty, vowing to be faithful to the overlord and to perform the acts and services due him. This formal procedure served to cement the personal relationship between lord and vassal; after the ceremony the lord invested the vassal with the fief, usually by giving him some symbol of the transferred land. Honors or rights, as well as land, could be granted as fiefs. Gradually the system of subinfeudation evolved, by which the vassal might in his turn become an overlord, granting part of his fief to one who then became vassal to him. Thus very complex relationships, based on fiefs, developed among the nobles, and the personal ties between overlords and vassals were weakened. Originally the fief had to be renewed on the death of either party. With the advent of hereditary succession and primogeniture, renewal of the fief by the heir of the deceased became customary, and little by little the fief became hereditary.
The feudal system rested on the unsettled conditions of the times and thus on the need of the lord for armed warriors and the need of the vassal for protection. The nobility was essentially a military class, with the knight as the typical warrior. Since equipping mounted fighters was expensive, the lord could not create his armed force without the obligation of the vassal to supply a stipulated number of armed men, a number that varied from the service of the vassal himself to the service of hundreds in private armies. The gradations of nobility were, therefore, based on both military service and landholding. At the bottom of the social scale was the squire, originally the servant of the knight. Above the knight were classes that varied in different countries—counts, dukes, earls, barons, and other nobles. The vassal owed, in addition to military service, other dues and services that varied with local custom and tended to become fixed. The obligation of the overlord in the feudal contract was always the protection of the vassal.
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