Influence on American Society
In New England, in the Puritan "Holy Commonwealth," some 35 churches had been formed by 1640. The Puritans in New England maintained the Calvinist distinction between the elect and the damned in their theory of the church, in which membership consisted only of the regenerate minority who publicly confessed their experience of conversion. Ministers had great political influence, and civil authorities exercised a large measure of control over church affairs. The Cambridge Platform (1648) expressed the Puritan position on matters of church government and discipline. To the Puritans, a person by nature was wholly sinful and could achieve good only by severe and unremitting discipline. Hard work was considered a religious duty and emphasis was laid on constant self-examination and self-discipline. Although profanation of the Sabbath day, blasphemy, fornication, drunkenness, playing games of chance, and participation in theatrical performances were penal offenses, the severity of the code of behavior of the early Puritans is often exaggerated.
In 1662 it was made easier for the unregenerate majority to become church members in Massachusetts by the adoption of the Half-Way Covenant. Clerical power was lessened by the expansion of New England and the opening of frontier settlements filled with colonists who were resourceful, secular, and engaged in a struggle to adapt to a difficult environment. In 1692 in Massachusetts a new charter expressed the change from a theocratic to a political, secular state; suffrage was stripped of religious qualifications.
After the 17th cent. the Puritans as a political entity largely disappeared, but Puritan attitudes and ethics continued to exert an influence on American society. They made a virtue of qualities that made for economic success—self-reliance, frugality, industry, and energy—and through them influenced modern social and economic life. Their concern for education was important in the development of the United States, and the idea of congregational democratic church government was carried into the political life of the state as a source of modern democracy. Prominent figures in New England Puritanism include Thomas Hooker, John Cotton, Roger Williams, Increase Mather, and Cotton Mather.
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