Enter Charmian, Iras, Alexas, and a Soothsayer
Lord Alexas, sweet Alexas, most any thing Alexas, almost most absolute Alexas, where's the soothsayer that you praised so to the queen? O, that I knew this husband, which, you say, must charge his horns with garlands!
Enter Domitius Enobarbus
Good now, some excellent fortune! Let me be married to three kings in a forenoon, and widow them all: let me have a child at fifty, to whom Herod of Jewry may do homage: find me to marry me with Octavius Caesar, and companion me with my mistress.
Then belike my children shall have no names: prithee, how many boys and wenches must I have?
Nay, if an oily palm be not a fruitful prognostication, I cannot scratch mine ear. Prithee, tell her but a worky-day fortune.
Our worser thoughts heavens mend! Alexas,—come, his fortune, his fortune! O, let him marry a woman that cannot go, sweet Isis, I beseech thee! and let her die too, and give him a worse! and let worst follow worse, till the worst of all follow him laughing to his grave, fifty-fold a cuckold! Good Isis, hear me this prayer, though thou deny me a matter of more weight; good Isis, I beseech thee!
Amen. Dear goddess, hear that prayer of the people! for, as it is a heartbreaking to see a handsome man loose-wived, so it is a deadly sorrow to behold a foul knave uncuckolded: therefore, dear Isis, keep decorum, and fortune him accordingly!
Lo, now, if it lay in their hands to make me a cuckold, they would make themselves whores, but they'ld do't!
Enter Mark Antony with a Messenger and Attendants
Ay: But soon that war had end, and the time's state Made friends of them, joining their force 'gainst Caesar; Whose better issue in the war, from Italy, Upon the first encounter, drave them.
When it concerns the fool or coward. On: Things that are past are done with me. 'Tis thus: Who tells me true, though in his tale lie death, I hear him as he flatter'd.
Labienus— This is stiff news—hath, with his Parthian force, Extended Asia from Euphrates; His conquering banner shook from Syria To Lydia and to Ionia; Whilst—
Speak to me home, mince not the general tongue: Name Cleopatra as she is call'd in Rome; Rail thou in Fulvia's phrase; and taunt my faults With such full licence as both truth and malice Have power to utter. O, then we bring forth weeds, When our quick minds lie still; and our ills told us Is as our earing. Fare thee well awhile.
Let him appear. These strong Egyptian fetters I must break, Or lose myself in dotage.
Enter another Messenger
What are you?
In Sicyon: Her length of sickness, with what else more serious Importeth thee to know, this bears.
Gives a letter
Exit Second Messenger
There's a great spirit gone! Thus did I desire it: What our contempt doth often hurl from us, We wish it ours again; the present pleasure, By revolution lowering, does become The opposite of itself: she's good, being gone; The hand could pluck her back that shoved her on. I must from this enchanting queen break off: Ten thousand harms, more than the ills I know, My idleness doth hatch. How now! Enobarbus!
Re-enter Domitius Enobarbus
Why, then, we kill all our women: we see how mortal an unkindness is to them; if they suffer our departure, death's the word.
Under a compelling occasion, let women die; it were pity to cast them away for nothing; though, between them and a great cause, they should be esteemed nothing. Cleopatra, catching but the least noise of this, dies instantly; I have seen her die twenty times upon far poorer moment: I do think there is mettle in death, which commits some loving act upon her, she hath such a celerity in dying.
Alack, sir, no; her passions are made of nothing but the finest part of pure love: we cannot call her winds and waters sighs and tears; they are greater storms and tempests than almanacs can report: this cannot be cunning in her; if it be, she makes a shower of rain as well as Jove.
O, sir, you had then left unseen a wonderful piece of work; which not to have been blest withal would have discredited your travel.
Why, sir, give the gods a thankful sacrifice. When it pleaseth their deities to take the wife of a man from him, it shows to man the tailors of the earth; comforting therein, that when old robes are worn out, there are members to make new. If there were no more women but Fulvia, then had you indeed a cut, and the case to be lamented: this grief is crowned with consolation; your old smock brings forth a new petticoat: and indeed the tears live in an onion that should water this sorrow.
And the business you have broached here cannot be without you; especially that of Cleopatra's, which wholly depends on your abode.
No more light answers. Let our officers Have notice what we purpose. I shall break The cause of our expedience to the queen, And get her leave to part. For not alone The death of Fulvia, with more urgent touches, Do strongly speak to us; but the letters too Of many our contriving friends in Rome Petition us at home: Sextus Pompeius Hath given the dare to Caesar, and commands The empire of the sea: our slippery people, Whose love is never link'd to the deserver Till his deserts are past, begin to throw Pompey the Great and all his dignities Upon his son; who, high in name and power, Higher than both in blood and life, stands up For the main soldier: whose quality, going on, The sides o' the world may danger: much is breeding, Which, like the courser's hair, hath yet but life, And not a serpent's poison. Say, our pleasure, To such whose place is under us, requires Our quick remove from hence.