feudalism: Origins

Origins

The feudal system first appears in definite form in the Frankish lands in the 9th and 10th cent. A long dispute between scholars as to whether its institutional basis was Roman or Germanic remains somewhat inconclusive; it can safely be said that feudalism emerged from the condition of society arising from the disintegration of Roman institutions and the further disruption of Germanic inroads and settlements. Of course, the rise of feudalism in areas formerly dominated by Roman institutions meant the breakdown of central government; but in regions untouched by Roman customs the feudal system was a further step toward organization and centralization.

The system used and altered institutions then in existence. Important in an economic sense was the Roman villa, with the peculiar form of rental, the precarium, a temporary grant of land that the grantor could revoke at any time. Increasingly, the poor landholder transferred his land to a protector and received it back as a precarium, thus giving rise to the manorial system. It was also possible for the manorial system to develop from the Germanic village, as in England.

The development of fiefs was also influenced by the Roman institution of patricinium and the German institution of mundium, by which the powerful surrounded themselves with men who rendered them service, especially military service, in exchange for protection. More and more, this service-and-protection contract came to involve the granting of a beneficium, the use of land, which tended to become hereditary. Local royal officers and great landholders increased their power and forced the king to grant them rights of private justice and immunity from royal interference. By these processes feudalism became fixed in Frankish lands by the end of the 10th cent.

The church also had great influence in shaping feudalism; although the organization of the church was not feudal in character, its hierarchy somewhat paralleled the feudal hierarchy. The church owned much land, held by monasteries, by church dignitaries, and by the churches themselves. Most of this land, given by nobles as a bequest or gift, carried feudal obligations; thus clerical land, like lay land, assumed a feudal aspect, and the clergy became participants in the temporal feudal system. Many bishops and abbots were much like lay seigneurs. This feudal connection between church and state gave rise to the controversy over lay investiture.

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