Spain: Muslim Spain and the Christian Reconquest

Muslim Spain and the Christian Reconquest

The Moors, as the Berber conquerors were called, soon conquered the entire peninsula except for Asturias and the Basque Country. Córdoba became the capital of the emir, who governed in the name of the Baghdad caliph. In 756, however, Abd ar-Rahman I, scion of the Umayyad dynasty, established an independent emirate. This Muslim state, which reached its greatest splendor under Abd ar-Rahman III, who set up the Western caliphate, or caliphate of Córdoba, included all but northernmost Spain. In the northeast, Charlemagne created (778) the Spanish March, out of which grew the county of Barcelona (i.e., Catalonia). In the W Pyrenees, the Basques held out against both Frankish and Moorish attacks and eventually united in the kingdom of Navarre.

Asturias, the only remnant of Visigothic Spain, became the focus of the Christian reconquest. The rulers of Asturias, who were descended from the semilegendary Pelayo, conquered large territories in NW Spain and consolidated them with Asturias as the kingdom of León. Navarre, under a branch of the Asturian line, reached its greatest prominence under Sancho III (1000–1035), who also controlled Aragón and Castile. His state split at his death into three kingdoms: Navarre, which soon lost its importance; Aragón, which united (1137) with Barcelona (see Aragón, house of); and Castile, which was eventually united with León (1230) under Ferdinand III and with Aragón (1479) under Isabella I and Ferdinand V. This long process of unification was accomplished by marriage and inheritance as well as by warfare among the Christian kings; it was accompanied by the expansion of the Christian kingdoms at the expense of the Moors.

The Umayyad empire had broken up early in the 11th cent. into a number of petty kingdoms or emirates. The Abbadids of Córdoba were the most important of these dynasties. They called in the Almoravids from Africa to aid them against Alfonso VI of Castile. As a result, the Almoravids took over Moorish Spain, but they in turn were replaced (c.1174) by the Almohads, another Berber dynasty. In the battle of Navas de Tolosa (1212), a turning point in Spanish history, the Almohads were defeated by Alfonso VIII of Castile, whose successors conquered most of Andalusia. Little more than the kingdom of Granada remained in Moorish hands; it held out until its conquest by Ferdinand and Isabella in 1492.

Disunity among the Moors facilitated the Christian reconquest. However, the states of Christian Spain were also frequently engaged in bloody rivalry, and the Christian kings were in almost continuous conflict with the powerful nobles. Alliances between Muslim and Christian princes were not rare, and the Christian reconquest was a spasmodic, not a continuous, process. A major reason for the Christian victory was that Christian Spain was in a stage of dynamic expansion and religious enthusiasm while Moorish Spain, having attained a high degree of civilization and material prosperity, had lost its military vigor and religious zeal. In the Moorish cities Muslims, Jews, and Christians (see Mozarabs) lived side by side in relative harmony and mutual tolerance. Their excellent artisans and industries were famous throughout Europe, and their commerce prospered.

Agriculture, helped by extensive irrigation systems, was productive under the Moors. To the Christian nobles of N Spain, particularly of Castile and León, the flourishing cities and countryside to the south were a constant temptation. The united state of Aragón and Catalonia, commercially more prosperous than the other Christian kingdoms, was less active in the reconquest and was more concerned with its Mediterranean empire—the Balearics (which for a time formed the separate kingdom of Majorca), Sardinia, Sicily, and Greece. Portugal also, after winning its independence in the 12th cent., developed as an Atlantic sea power and took part only in local campaigns against the Moors. It was thus under Castilian leadership that the reconquest was completed, and it was the Castilian nobility that formed the nucleus of the class of feudal magnates—the grandees—who were the ruling class of Spain for centuries after the reconquest. The fall of Granada (1492) made Ferdinand V (see Ferdinand II of Aragón) and Isabella I rulers of all Spain. (For a list of the rulers of Spain from Ferdinand and Isabella to the present, see the table entitled Rulers of Spain since 1474)

In the same year, in their zeal to achieve religious unity, the Catholic rulers expelled the Jews from Spain. Until 1492 the Jews and the Muslims had been allowed to live in reconquered territory. From the time of the Spanish Inquisition (1478), however, attempts at conversion were made more forcibly, often including confiscation of property, torture, or murder, usually by auto-da-fé. The Inquisition was not restricted to Jews and Moors, and even those who did convert were often persecuted. The expulsion of the Jews deprived Spain of part of its most useful and active population. Many went to the Levant, to the Americas, and to the Netherlands, where their skills, capital, and commercial connections benefited their hosts. The Mudéjares, as the Muslims in reconquered Spain were called, were not immediately expelled, but after an uprising they were forcibly converted (1502) to Christianity. Many of the Moriscos [Christian Moors] secretly adhered to Islam. After many persecutions, they were finally expelled in 1609.

In spite of the expulsion of 1492, a large population of Christian converts remained in Spain and, as members of the educated elite, continued to make significant contributions to Spanish culture. The Jewish-Moorish legacy to Spain and to Western Europe is immense. Moorish architecture (see Islamic art and architecture) has left a deep imprint on Spain; its most famous example is the Alhambra of Granada. Arabic scholars such as Averroës and Jewish scholars such as Maimonides had a major share in the development of Christian scholasticism. Material legacies of Moorish Spain included the great steel industry of Toledo, the silk industry of Granada, the leather industry of Córdoba, and the intensive plantations of rice and citrus trees.

By fostering the exploitation of central Spain for sheep grazing, Ferdinand and Isabella unwittingly prepared the ruin of much land that had been fruitful under the Moors. The major economic revolution that occurred during their reign was, however, the discovery (1492) of America by Columbus. By the Treaty of Tordesillas (1494), Spain and Portugal divided the world into two spheres of influence. Almost all of South America, Central America, S North America, and the Philippines were added to the Spanish world empire in the 16th cent. Gold and silver, the primary objectives of the conquistadores, flowed into Spain in fabulous quantities. Spain in the 16th cent. (the Golden Century) was the first power of the world, with an empire “on which the sun never set,” with fleets on every sea, and with a brilliant cultural, artistic, and intellectual life. In the Italian Wars (1494–1559), Spain triumphed over its chief rival, France, and added Naples (see Naples, kingdom of) and the duchy of Milan to its dependencies.

Sections in this article:

Introduction
Contemporary Spain
From Franco to the PresentSpain under Franco
Civil War
Monarchists and Republicans
The Decline of Spain
The Golden Age and Decline
Muslim Spain and the Christian Reconquest
Spain before the Muslim Conquest
Government
Economy
People
Land
Bibliography

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