conversion,although these extravagances were opposed and discouraged by conservative ministers. Camp meetings were usually held by evangelical sects, such as the Methodists and Baptists, and by the Cumberland Presbyterians and other newer denominations that developed out of the religious revival. In modified form they continued to be a feature of social and religious life in the region between the Alleghenies and the Mississippi River until comparatively recent times. In a sense, they survive in summer conferences and assemblies, such as the Chautauqua Institution, in revivals, and their spirit is captured by some televangelists.
See D. Bruce, And They All Sang Hallelujah (1974); C. A. Johnson, The Frontier Camp Meeting (1955, repr. 1985).
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