supernatural being, generally malevolent in character. In general, the more civilized pagan societies came to consider demons as powerful, supernatural beings who lacked the dignity of gods and who, depending on the circumstance, might be either benevolent or malevolent in their dealings with men. Some demons, like the Greek Pan, were nature spirits; others were guardians of the home or fields or watchers over travelers; still others were spirits of disease and insanity or dream spirits. Some demons were considered to be intermediaries between men and the gods. It was not until the development of late Hebraic and Christian thinking that demons came to represent the unqualified malevolence so common in European demonology of the 16th and 17th cent. This period was a high point in the study of demons, in the speculation on their nature, number, and specific fiendishness. The list compiled in 1589 by a demonologist named Binsfield was considered to be highly authoritative; in it he listed the following major demons and their particular evils: Lucifer (pride), Mammon (avarice), Asmodeus or Ashmodai (lechery), Satan (anger), Beelzebub (gluttony), Leviathan (envy), and Belphegor (sloth). The widespread and ancient belief in demons is still a strong force in many regions of the world today. See spiritism
See R. H. Robbins, The Encyclopedia of Witchcraft and Demonology (1959); H. A. Relly, The Devil, Demonology, and Witchcraft (1968); F. Gettings, Dictionary of Demons (1988).
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