Quetzalcoatl, god of civilization, was identified with the planet Venus and with the wind; he represented the forces of good and light pitted against those of evil and darkness, which were championed by Tezcatlipoca. According to one epic legend, Quetzalcoatl, deceived by Tezcatlipoca, was driven from Tula, the Toltec capital, and wandered for many years until he reached his homeland, the east coast of Mexico—where he was consumed by divine fire, his ashes turning into birds and his heart becoming the morning star. Another version has him sailing off to a mythical land, leaving behind the promise of his return. Adopting the name, the Aztec linked it with the worship of the war god Huitzilopotchtli and applied it to some of their ranking priests. Montezuma viewed the Spanish invaders as the returning hosts of Quetzalcoatl. There is a great pyramid in honor of the deity at Cholula, and the sky-serpent motif in the mosaics at Mitla probably represents Quetzalcoatl. The famous Temple of Quetzalcoatl at Teotihuacán is now regarded by some authorities as having been consecrated to a different god.
The figure who gave rise to the legendary Quetzalcoatl may have been an ancestor of his Maya counterpart, Kulkulcán. The Toltec of Tula moved southward, settled in SW Campeche, and in the 10th cent. under the leadership of Kulkulcán, a historical figure, occupied Chichén Itzá. Although probably assimilated into the Maya culture by this time, the invaders still employed Mexican architectural motifs (especially the feathered serpent) extensively. After the death of Kulkulcán he became the patron deity of Chichén Itzá, and most of the temples were dedicated to him. The symbol for both Quetzalcoatl and Kulkulcán, the serpent with quetzal feathers, has an obvious connection with serpent worship.
See L. Séjourné, Burning Water (tr. 1957).
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