self.The categories of analysis were dharmas, or natures, ultimate qualities or principles that arise and pass away in irreducible moments of time. Lists of dharmas varied from 75 to 157, with different schools classifying the dharmas into different groups, and the exact definition of a dharma eventually became the subject of great controversy. The greatest systematizer of Abhidharma thought was Vasubandhu (5th cent. AD), who wrote the encyclopedic Abhidharma-kosa or Treasury of Abhidharma.
See H. Guenther, Philosophy and Psychology in the Abhidharma (1957); T. Stcherbatsky, The Central Conception of Buddhism (4th ed. 1970).
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